Salvation Accomplished and Anticipated

Psalm 9:13–14 (NKJV)

13 Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death, 14 That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation.

Today is the first Sunday of Advent, a time of year when we look both backwards and forwards. We look backwards - recalling God’s fulfillment of the promise to our fathers that one day He would send a Child of Eve to rescue us from sin and death. Jesus has come to save us – hallelujah! But we also look forwards – anticpating the fulfillment of God’s promise that one day that same Son shall return in glory to vindicate all who trust Him. Jesus will come to save us – hallelujah!

This Advent our sermons focus once again on Jesus in the Psalms – and today we consider Psalm 9 a portion of which we have just read. In Psalm 9, David praises God for maintaining David’s right and cause in the world in the face of those who oppose Him. But he not only praises God for what He has done in the past, he prays that God would deliver him yet again – and it is this request that God vindicate him again which we just read. Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death – David recognizes that it is the Lord who has vindicated him and who must do so again. To the Lord our God belong escapes from death.

So why did David want God to rescue him from his troubles? Listen closely: Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death, That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation. David petitioned God to rescue him so that he could sing further praises to God in the future. He wanted God to deliver him so that he could go to the Temple and declare: listen what God has done for me! He wanted to sing God’s praises in the company of His people.

So as we remember God’s act of kindness in sending His Son Jesus to rescue us from sin and death; and as we pray that God would yet again send Jesus to vindicate those who trust in Him – why do we do it? So that we might praise His Name in the company of His people! God saved you that you might proclaim His praises, that you might offer up spiritual sacrifices, that you might offer up the fruit of your lips in the gates of the daughter of Zion, in the Heavenly Jerusalem, in the Church. Singing praise to God is the goal of our salvation – it is the reason God delivered you from your sin. So sing; don’t be self-conscious. Sing; don’t make excuses. Sing; don’t deprive the assembly of your voice.

And as we gather in His presence to sing, let us acknowledge that we often are so consumed with our own selves or troubles or desires that we neglect to bring praise and petition to God. Reminded of this, let us kneel and seek the Lord’s forgiveness through Christ.

Your Fallen Spouse

"You will never find a spouse who is not affected in some way by the reality of the Fall. If you can't respect this spouse because he/she is prone to certain weaknesses, you will never be able to respect any spouse."

Gary Thomas, Sacred Marriage, p. 69.

Only the Humble

"The person who understands the evil in his own heart is the only person who is useful, fruitful, and solid in his beliefs and obedience. Others only delude themselves and thus upset families, churches, and all other relationships. In their self-pride and judgment of others, they show great inconsistency."

John Owen in Gary Thomas, Sacred Marriage, p. 64.

Looking for Evidences of Grace

"If my wife is more aware of where she falls short in my eyes than she is of how I am witnessing evidences of God's grace in her journey of progressive sanctification, then I am a legalistic husband, akin to a Pharisee. Giving respect is an obligation, not a favor; it is an act of maturity, birthed in a profound understanding of God's grace."

Gary Thomas, Sacred Marriage: What if God Designed Marriage to Make us Holy More than to Make us Happy?, p. 57.

Ordinary Time

Luke 13:18–19 (NKJV)

18 Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches.”

As 21^st century Americans who profess the Christian faith, we can often be tempted to muddle our Christianity with our Americanness. This temptation to mistake our cultural mileau for Christian piety is not unique to us, but the particular ways in which our culture influences us are unique. One way our Americanness affects our conception of Christianity is our love affair with that which is spontaneous or new or different. We tend to grow tired of, what we call, the “same old thing” and have a hankering for some new fad to bring life back into our Christian walk.

But what Jesus articulates for us in his parables of the kingdom is that the way the Holy Spirit works both in our individual lives and in the life of His Church is better pictured by the growth of a tree than the lighting of a sparkler. Sparklers, of course, are fun and exciting – they burn bright and shed their fire on all around them. But sparklers soon burn out while trees, planted and taking root, slowly grow over time; growing almost imperceptibly, soaking up the nutrients in the soil and increasingly displaying the glory of their Creator.

This steady, slow, natural growth is the way Christ typically works in the lives of His disciples. Normal Christian growth involves long periods of steady plodding – plodding that brings prosperity but plodding nonetheless. Steady plodding. Few sprints; mainly marathons. A long obedience in the same direction.

You may not know, but the last five months in the Church Year are called “ordinary time.” It is a time of year when there are no special feasts and celebrations; just the regular time of the Spirit’s work in the Church. After the pouring out of the Spirit at Pentecost, the Spirit began working in the Church, gradually transforming the people of God into the image of Christ. Hence the color of this period is green, a color of growth. Tree-like growth.

So one thing that you may have noticed, if you’ve been here a while, is that for these last five months we have used the same greeting, the same words of confession, and the same version of the Creed. For five months. Why have we done this? There’s no biblical requirement that we do so. We could have changed them weekly, monthly, or periodically. God has left such decisions to the wisdom of church officers. So why have we kept them the same? To highlight that the course of our Christian lives is only occasionally interrupted by unusual acts and works of God. More typically God works in our lives through steady plodding, slow growth, gradual transformation – through what theologians have called the ordinary means of grace: the preaching of the Word and the administration of the sacraments of baptism and the Lord’s Supper.

Next week we’ll be introducing some changes: entering a new church year when Advent arrives and we’ll have a different Call to Worship, a different Confession, a different Creed. Before we change, I wanted to draw to your attention the fact that for these last five months we haven’t changed. Perhaps you noticed; perhaps you’ve wondered if this is ever going to change. And perhaps you’ve thought the same thing about periods in your own life and spiritual development. And the message of Jesus is that He is at work growing His kingdom and even growing you.

Reminded that Jesus’ work in our lives is often gradual, like the growth of a tree, we are alerted that often our hankering for something spontaneous or new or different is not an impulse of our Christian faith but our Americanness. And this reminds us that we need to confess our fickleness to the Lord and ask Him to enable us to practice a long obedience in the same direction. So let us kneel as we confess our sins together.

Shortsighted, Even to Blindness

2 Peter 1:5–9 (NKJV)

5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

During the height of the so-called Lordship Salvation controversy, there were teachers who wanted to claim that one could have Jesus as one’s Savior but not as one’s Lord. All that is necessary to be saved from judgment, so it was said, is to believe in Jesus. Thereafter one should and ought to make Jesus one’s Lord, to obey Him in the nitty gritty of life; but this making Jesus Lord was, as it were, optional. One could be saved by Christ and not manifest that salvation in a life of obedience.

How different have been the words of Peter in our text – and how different is his closing observation. He writes in verse 9: For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

The man who has been baptized into Christ and pronounced forgiven on the basis of faith in Him and yet who lives a life of sin and rebellion is still in his sins. He remains blind even though he claims that he has been brought into the light. He is wandering about in the darkness, still ensnared by the clutches of the Evil One. Such was Simon Magus in the book of Acts and such is many another who claims to believe in Jesus but denies Him with his life.

Peter will go on in the next verse to command his readers to “make their calling and election sure.” And one of the ways that God assures us that we have been called by Him is by working in us the virtues that Peter identifies: faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. God’s Spirit works in His elect to cultivate such virtues – and so the way we reveal that we are among the elect is by pursuing them with all diligence. Obedience is a fruit of faith – we are saved by faith alone – which just means that we are saved by Christ alone. And when Christ saves us, He doesn’t do a piecemeal job. He delivers us not only from the penalty of sin by forgiving us, He delivers us from the power of sin by sanctifying us.

And so reminded of our call to pursue virtue; of our deep need for the grace of God to free us from blindness; let us confess our sins to the Lord and ask Him to empower us for obedience. Let us kneel as we confess.

Christianity is NOT a Means to an End

"...Christianity refuses to be regarded as a mere means to a higher end. Our Lord made that perfectly clear when He said: 'If any man come to me, and hate not his father and mother...he cannot be my disciple' (Lk 14:26). Whatever else those stupendous words may mean, they certainly mean that the relationship to Christ takes precedence of all other relationships, even the holiest of relationships like those that exist between husband and wife and parent and child. Those other relationships exist for the sake of Christianity and not Christianity for the sake of them. Christianity will indeed accomplish many useful things in this world, but if it is accepted in order to accomplish those useful things it is not Christianity. Christianity will combat Bolshevism; but if it is accepted in order to combat Bolshevism, it is not Christianity: Christianity will produce a unified nation, in a slow but satisfactory way; but if it is accepted in order to produce a unified nation, it is not Christianity: Christianity will produce a healthy community; but if it is accepted in order to produce a healthy community, it is not Christianity: Christianity will promote international peace; but if it is accepted in order to promote international peace, it is not Christianity. Our Lord said, 'Seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you.' But if you seek first the Kingdom of God and His righteousness in order that all those other things may be added unto you, you will miss both those other things and the Kingdom of God as well."

J.Gresham Machen, Christianity and Liberalism, pp. 127-128.

Neither Barren nor Unfruitful

2 Peter 1:5–9 (NKJV)

5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

Our Lord Jesus has called us to faith, has brought us to Himself, that we might be fruitful servants. He has poured out His Spirit upon us that our lives might manifest the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, and self-control. These graces of the Spirit Peter catalogues as faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. As followers of Jesus Christ we are to bear fruit in our lives. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.

Peter borrowed this fruitfulness imagery from Jesus. In John 15 Jesus spoke to the disciples and said:

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.

What Jesus declares and Peter reasserts is that fruitfulness is not optional but mandatory. The one who is savingly connected to Jesus, connected to Him not merely formally but by a living and active faith, will bear fruit to the glory of His Name. And he will do so precisely because God gives His Spirit to produce such fruit in our lives. The Spirit grants us faith in Jesus that we might abide in Him and bear fruit. Thus, if we do not abide in Jesus, if we are without fruit, if we are barren and unfruitful, then we bear evidence that we have no living connection with the vine.

So Peter would remind us again today, even as our Lord Jesus told Peter himself, to give all diligence to our pursuit of virtue. By living in obedience to the Lord Jesus we reveal the reality of our faith and give witness to all men that Jesus has risen from the dead.

Reminded of our calling to be neither barren nor unfruitful in the knowledge of Jesus, let us kneel and confess our sins as one fruit of His work in our lives.

The Purpose of Marriage

"The ultimate purpose [of marriage] is to obey God, to find aid and counsel against sin; to call upon God; to seek, love, and educate children for the glory of God; to live with one's wife in the fear of God and to bear the cross; but if there are no children, nevertheless to live with one's wife in contentment; and to avoid all lewdness with others."

Martin Luther

And then there was Love

2 Peter 1:5–9 (NKJV)

5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

As we have made our way through Peter’s exhortation here in his second epistle, we have learned of the necessity of personal virtue and the way in which that virtue is to manifest itself in our treatment of others. Last week we considered Peter’s words to add to godliness brotherly kindness. Today we consider his command to add to brotherly kindness love.

Love is the culmination of Christian virtue. Unfortunately, as a result of Romanticism, it is often misunderstood. Merriam-Webster’s online dictionary, for example, defines love as “a feeling of strong or constant affection for a person.” But biblically love is not at bottom a feeling – that is not its proper genus. While love often shapes, governs, and informs our feelings, it is not itself a feeling. Far better the simple declaration of Hartley Coleridge, Is love a fancy or a feeling? No. No, love is not a fancy or a feeling; for feelings come and go but love remains constant, like immaculate Truth. It is a fixed reality, a covenant oath. As Shakespeare would have it, love is not love which alters when it alteration finds, or bends with the remover to remove: O no; it is an ever-fixed mark, That looks on tempests, and is never shaken…

Paul gives the most compelling description of love in the thirteenth chapter of his letter to the Corinthians:

Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil;

Love, in other words, is not self-centered but other-centered, not primarily a feeling but a heart-centered commitment, longing to give joy and delight to another. Paul goes on:

[Love] does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…

Away with the absurd notion that love is merely a feeling. Today we are told to countenance all kinds of wickedness in the name of Merriam-Webster’s definition of love: we should embrace homosexual unions because they “love” one another; we should turn a blind eye to fornication because they “love” one another; we should sanction no-fault divorce because they just don’t “love” one another any more. But Merriam-Webster is wrong: love is not a fancy or a feeling.

So what of you: how have you been defining love? Do you truly love the brethren? Are you truly loving your spouse? Have you loved your children? For we are to add to brotherly kindness love.

Reminded of our calling to practice true love, to be committed to the true good of others and to labor unceasingly for that good, let us kneel and confess our sin to the Lord.