But as for
you, speak the things which are proper for sound doctrine: that
… the older women … be reverent in behavior, not slanderers, not given to much
wine, teachers of good things— that they admonish the young women
to love their husbands, to love their children, to be discreet, chaste, homemakers,
good, obedient to their own husbands, that the word of God may not be
blasphemed.(Tit 2:1-5)
Last week we considered once again Paul’s admonitions to
the younger women in the congregation at Crete. We found that Paul expects them
– along with all other Christians – to orient their lives around the Triune
God. They are to be discreet, chaste, and good – all traits which point to the
Triune God and urge us to put Him and His Word at the center. Rather than
orienting our lives around what Eugene Peterson calls the modern Unholy Trinity
of our Holy Needs, Holy Wants, and Holy Feelings, Paul urges younger women to
orient their lives around the Holy Trinity.
Today we consider the orientation that Paul expects from
younger women. He commands that younger women be instructed “to love their husbands, to love their
children, to be…homemakers, obedient to their own husbands.” Notice that
each of Paul’s admonitions orients the life of younger women around the home.
Paul admonition assumes, of course, that these younger women are married and
that they likely have children. So let us make a few observations from this
text for those of you women who are married and/or have children at home.
In the beginning, when God created them male and female,
he created the woman to be a help to the man in his calling. God had given the
man and the woman together an immense task – to be fruitful and multiply and
fill the earth and subdue it. In short we were to exercise dominion over the
earth. Both the man and the woman were designed to fulfill this task but were
designed to fulfill the task differently. By design, the man was oriented to
various tasks and the woman was oriented to helping her man fulfill those
tasks.
This is the understanding that Paul reflects in his
admonition that the older women teach the younger women to be “homemakers.”
Literally the word is home-energizers, women who are busy working at home doing
all that they can do to bless their household and assist their husbands to
fulfill the divine commission that has been given to both of them.
This design difference between men and women leads Paul
to deliver specific admonitions to the married women and the women with
children in the congregation. Notice Paul’s commands: first, to married women.
If you are married, then Paul’s admonition to you is that you love your husband
– be devoted to him, committed to his well-being, and manifesting the same type
of love for your husband that the church is called upon to manifest for Christ.
You are to be your husband’s suitable helper and – though feminists rage and
foam – be obedient to your own husbands. By fulfilling these mandates you will
be blessed and, what’s more important, the Word of God will be adorned with
glory rather than blasphemed.
Second, Paul gives commands to women with children. If
you have children at home, then Paul’s admonition to you is that you love your
children – care for them instruct them, cherish them, serve them. Your calling
is not to care for them alongside
various other tasks that you view as more important. Your calling is to care
for them preeminently.
Notice, therefore, that Paul insists that your husband
and your children are to get your best thoughts, your most intense care, your
most ardent devotion – for this is how God has designed you.
And husbands, your responsibility is to make sure that
your wives can fulfill these tasks. Guard them, protect them, provide for them
so that they in turn can love and cherish laboring at home.
Reminded that God has designed men and women differently
and that our calling as human beings is to go with the grain, let us kneel and
confess that we often rebel again his design.
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