Amos
2:1–3 (NKJV)
1
Thus says the Lord: “For three transgressions of Moab, and for four, I will not
turn away its punishment, Because he burned the bones of the king of Edom to
lime. 2 But I will send a fire upon Moab, And it shall devour the palaces of
Kerioth; Moab shall die with tumult, With shouting and trumpet sound. 3 And I
will cut off the judge from its midst, And slay all its princes with him,” Says
the Lord.
In
our text today the prophet Amos pronounces the Lord’s judgment upon the kingdom
of Moab. Moab was situated just opposite the Dead Sea from Israel and just
north of the kingdom of Edom. Between Moab and Edom there was frequent strife
and warfare.
In
2 Kings chapter 3 we are informed of one particular battle between these two
kingdoms that occurred some years prior to Amos’ prophecy. The battle went
against the Moabites. So, in great extremity, the king of Moab endeavored to
break through the army of Edom and slay their king. He failed. And when he saw
that all was nearly lost and that his kindgom was likely to be destroyed, the
king of Moab made the shocking decision to sacrifice his eldest son to implore
the help of his god. The sacrifice worked – the Edomites and their allies
retreated in disarray.
However,
from this day forth, the king of Moab nursed a grudge against the king of Edom,
longing for revenge for the death of his son. And some time later either he
himself or one of his descendants took his revenge by burning the king of
Edom’s bones to lime. As Matthew Henry remarks, the king of Moab “seized him
alive and burnt him to ashes, or slew him and burnt his body, or dug up the
bones of their dead king…and, in token of his rage and fury, burnt them to lime, and perhaps made use
of the powder of his bones for the white-washing of the walls and ceilings of
his palace, that he might please himself with the sight of that monument of his
revenge.”
The
actions of the king of Moab are condemned in the harshest terms by God. Even as
the king of Moab burned the king of Edom, God will burn down the king of Moab’s
kingdom. And the very fact that God condemns the Moabites for an offense
against the Edomites illustrates that God is not only concerned for how men
treat His elect people but for how they treat one another. Man’s inhumanity to
man is an affront to the God in whose image we are created as human beings.
Amos’ words remind us that as
human beings we bear the very image of our Creator and that we must, therefore,
treat fellow human beings – even those who are our enemies – with honor and
respect. Revenge is forbidden; cruelty is forbidden; inhumanity is forbidden.
The Apostle James chastises
his readers for misusing their tongue simultaneously to “bless our God and Father, and [to] curse men, who have been made in
the [image] of God. Out of the same mouth proceed blessing and cursing. My
brethren, these things ought not to be so.” (Jas 3:8-11) And if it is
offensive to God when we defame the image of God in our neighbor with our words
then how much more when we debase image of God with such extreme inhumanity as
is charged against the king of Moab.
Calvin
writes:
“The Lord
commands all men without exception ‘to do good’ [to everyone even though] the
great part of them are most unworthy if they be judged by their own merit. But
here Scripture helps in the best way when it teaches that we are not to
consider [what] men merit of themselves but to look upon the image of God in
all men, to which we owe all honor and love…”
After
some examples Calvin concludes:
“Assuredly
there is but one way in which to achieve what is not merely difficult but
utterly against human nature: [namely], to love those who hate us, to repay
their evil deeds with benefits, to return blessings for reproaches. It is that
we remember not to consider men’s evil intention but to look upon the image of
God in them, which cancels and effaces their transgressions, and with its
beauty and dignity allures us to love and embrace them.”
The
king of Edom had been made in the image of God and should have been treated
with reverence by the king of Moab – instead he was debased and desecrated.
So
what of us? Murder is not limited to the actions – Jesus traces it to the
heart. So are we reverencing the image of God in our children? The image of God
in our employees? The image of God in our neighbors? The image of God in our
enemies? This is our calling.
Reminded
that we often overlook the majesty of the men and women and children with whom
we interact, let us kneel and confess our sins to the Lord. We will have a time
of private confession followed by the public confession found in your bulletin.
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