Sunday, April 9, 2017

The King of kings - Palm Sunday 2017

Zechariah 9:9-10 (NKJV)
“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim And the horse from Jerusalem; The battle bow shall be cut off. He shall speak peace to the nations; His dominion shall be ‘from sea to sea, And from the River to the ends of the earth.’

Have you ever been taught that while Jesus came as Savior in His first advent, He is waiting until His second to arrive as King? He is waiting, so it is said, to establish His kingdom on earth. If you have heard or even, like me, embraced that kind of thinking or, perhaps, still do, then you may have a hard time getting your mind around Palm Sunday. For Palm Sunday celebrates Jesus’ entry into Jerusalem as our King come to establish His kingdom.

Advocates of a delayed kingdom will ask: if He is entering Jerusalem as king, why doesn’t He appear very kingly? However, such a question reveals how distorted our concept of kingship has become and how we have allowed the world to define true kingship rather than allowing our Lord Jesus to define it. Jesus’ entry into Jerusalem, His entry into Jerusalem to suffer and to die for His people, His entry into Jerusalem to serve, is the preeminent illustration of what it means to be a king. What does it mean to be a king? It means to be humble and lowly, to be a servant, to give your life for the benefit of your people.

And it was precisely this type of King that our Lord Jesus was and is. He came to give His life a ransom for many. He came not to be served but to serve. He came as the prototype for all the kings of the earth – this is what it is to be a ruler. It is to be a servant to your people.

To our fallen nature this type of kingship can seem utterly ineffective. No king who comes to serve rather than to be served will be respected and honored; no king who acts in this way will really be successful. Rather it is those like Alexander the Great who push and prod and pursue their own glory who accomplish great things.

But the prophet Zechariah gives the lie to such thinking. Immediately after proclaiming the humility and lowliness of the coming King (the King rides on a donkey, on a colt, the foal of a donkey), Zecharaiah declares that this King will destroy warfare from the earth and will establish universal peace under His rule. How effective shall Christ’s Kingship be? His dominion shall be ‘from sea to sea, And from the River to the ends of the earth.’

So what of you leaders out there – what type of kingship have you been exercising? Whether you are a husband, a father, a mother, an employer, a foreman, a manager – what type of kingship have you practiced? Have you demanded, cajoled, manipulated, and wormed your way to the top? Or have you served and given and made yourself the least of all the servants of God? For the first shall be last and the last shall be first.

Reminded that we have been unrighteous kings and queens, demanding our own way rather than serving others, let us confess our sin to our Sovereign Lord. And, as you are able, let us kneel together as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.