John
15:9–10 (NKJV)
9 “As
the Father loved Me, I also have loved you; abide in My love. 10 If you keep My
commandments, you will abide in My love, just as I have kept My Father’s
commandments and abide in His love.
It has been a persistent temptation throughout history to
separate the love of God from the law of God. In the passage before us today, however,
Jesus teaches us to unite them. First, Jesus instructs us to love God. “As
the Father loved Me, I also have loved you; abide in My love.” The Father
has loved the Son for all eternity, delighting in Him and in the honor that He
receives. Likewise, the Son delights in His people, loving and cherishing them.
So, Jesus commands, “abide in My love” – remain in the love with which I
have loved you.
It is at this point that much ancient and modern
mysticism wanders astray. One of my professors used to define mysticism as that
religious philosphy which begins in “myst”, centers in “I”, and ends in “schism.”
Mysticism makes abiding in Jesus consist in certain feelings of dependency, or
in a certain emotional state, or even in some sort of mystical enlightenment. Mysticism
often sounds very spiritual. It urges us to listen to the promptings of the
Spirit who, we are told, will guide and direct us through the course of our
lives as to whom to marry, where to go to school, what car to purchase, or
which job to take. It is important to experience God, to discern what His
intentions are in each and every situation and then to follow them. This is to
abide in Him.
But note that Jesus does not define abiding in Him in
this way. To abide in Him is not to have an ongoing mystical experience but to
devote yourself to His commandments. If you keep My commandments, you will
abide in My love, just as I have kept My Father’s commandments and abide in His
love. The one who abides in Jesus is the one who loves His commandments and
keeps them; it is the one who meditates on the law of God and finds his delight
in it; it is the one who hides God’s word in his heart that he might not sin
against God. Abiding in Jesus is not mysticism but obedience.
So note that obeying Him means giving attention to His
commandments, to His revealed will, to His written Word. We are not called to
tune our spiritual antennae to the secret voice of Jesus but to tune our ears
to the written word of God. So, for example, Jesus does not call upon us to
have a mystical enlightenment which tells us which apple to buy at the store. “Oh,
I think it’s that one there on the bottom of the bin.” No! He calls upon us
to use our God given discernment and common sense to choose a decent apple and
then to abide in Him by purchasing the apple rather than stealing it
from the store. The abiding happens not in choosing the apple but in
purchasing it. Why? Because God’s law has not commanded me which apple to
buy; but His law has commanded me, “You shall not steal.” I’m free to
choose any apple I want – green or red, ripe or rotten, small or large, fuji or
macintosh – so long as I pay for it.
The same principle applies in many other realms. Whom
shall I marry? Whomever you want, only in the Lord. Which home shall I
purchase? Whichever you want, provided you can afford it. Which job shall I
take? Whichever you prefer, provided that it is a lawful calling. Behold the
liberty of abiding in Christ’s love! Behold the liberty of living by the
commandments of God!
Reminded this morning that abiding in the love of Christ
means keeping the commandments of God, let us confess that we have often
disobeyed His commandments, that our sin has often separated us from our God.
And reminded of our sin, let us kneel and confess it in the name of the Lord
Jesus Christ. We will have a time of private confession followed by the public
confession found in your bulletin.
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