God's Compassion in Sufferings

James 5:10-11 (NKJV)
¹⁰ My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. ¹¹ Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord—that the Lord is very compassionate and merciful.

When you think of the compassion and mercy of our Lord, what comes to mind? Perhaps occasions when Jesus stoops down and heals those in pain and anguish? Perhaps occasions when God, despite Israel’s great sin, sends one deliverer after another to rescue them from the predicament that they have gotten themselves into? When we think of God’s compassion and mercy, these are the types of scenarios that come to mind.

But today, James points us to another evidence of God’s compassion and mercy, an evidence that we would be unlikely to see. What is this evidence? The evidence that James cites is the suffering endured by God’s prophets throughout the OT.

Think, for instance, of Jeremiah who is called the weeping prophet – called to bear witness to a people under judgment, his message rejected and refused, he himself thrown into a pit, left for dead, forced to witness the destruction of Jerusalem and dying in exile in Egypt. Take all of this as evidence, James tells us, of the compassion and mercy of the Lord. Think of Ezekiel, taken into exile into Babylon, told to make a fool of himself before his friends, forced to lie on his side for so many days, to play with tinker toys and army men in the city streets as a grown man, forbidden to weep when his wife died. Take all of this, James tells us, as evidence of the compassion and mercy of the Lord. Think of Job, robbed of his family, robbed of his wealth, robbed of his health, lectured by his friends. Take all of this as evidence, James tells us, of the compassion and mercy of the Lord.

Suffering and hardship as evidence of the compassion and mercy of the Lord? What is this? What is James talking about? Evidence of His power, perhaps. Evidence of His inscrutable wisdom, perhaps. Evidence of His mysteriousness, certainly. But evidence of His compassion and mercy? Yes – but in order to see it, we must also see something else. We must see what it is that God is really about in the course of our lives.

You see, if God is all about making us happy, carefree, and successful then suffering is not a sign of God’s compassion – it is a sign only of His discipline and disfavor. But sometimes, James tells us, suffering is a sign of His compassion. Therefore, God is not all about making us happy, carefree, and successful. Rather, His purpose is to make us men and women and children of faith; men and women and children who trust Him, rely upon Him, cling to Him, and obey Him no matter what the circumstance. This is what God is about. And if this is what He is about and if suffering creates us into this kind of people, then truly suffering is a sign of God’s compassion and mercy, is it not? For by suffering God trains us in patience and endurance - the very things James highlights.

So what of you? Have you considered that the sufferings through which God is making you pass right now, and that the sufferings through which He shall have you pass in the future, may be evidences of His compassion and mercy? Or have you instead looked upon them in unbelief, seeing them as evidence of how screwed up the world really is, or how much God hates you, or how little purpose there is in the world?

Reminded of our failure to look upon suffering in faith and even, at times, as a sign of God’s compassion and mercy, let us kneel and confess our sin to Him.