The Justification of God

Just finished reading John Piper's The Justification of God: An Exegetical & Theological Study of Romans 9:1-23. It was excellent but not for the faint of heart. His study pays close attention to the Greek text, the Old Testament background, and the New Testament cultural mileu. His central thesis - worked out more popularly in his books like Desiring God - is that God's chief end is the exaltation of His character and Name in all the universe. Even as the chief end of man is to glorify God and enjoy Him forever, this too is God's chief end - exalting His Name in all the universe. And His determination to exalt His Name in all the earth is good news for His people.

Some quotations from Piper:

"Therefore these prophetic writings... impress upon the careful reader of the Old Testament that all God's saving deeds spring ultimately from his loyalty to his own name.... the righteousness of God consists most basically in God's unswerving commitment to preserve the honor of his name and display his glory. Thus if God ever abandoned this commitment and no longer sought in all things the magnifying of his own glory, then there indeed would be unrighteousness with God.

"...the righteousness of man in relation to God is (reflecting God's righteousness) to love the honor of God's name, to esteem above all things God's glory (especially as it has been mercifully experienced in his saving deeds), and, finally, to do only those things which accord with this love and esteem. Thus human actions may be described as righteous not because they conform to an 'ideal ethical norm' (like impartial distributive justice, though this may often be righteous), but rather because they are fitting expressions of man's complete allegiance to maintain the honor of God's name and display his glory." (p. 119)

"Thus God's glory and his name consist fundamentally in his propensity to show mercy and his sovereign freedom in its distribution. Or, to put it more precisely still, it is the glory of God and his essential nature mainly to dispense mercy (but also wrath, Ex 34:7) on whomever he pleases apart from any constraint originating outside his own will. This is the essence of what it means to be God." (p. 121)

"For God to condone or ignore the dishonor heaped upon him by the sins of men would be tantamout to giving credence to the value judgment men have made in esteeming God more lowly than his creation. It is not so much that he would be saying sins do not matter or justice does not matter; more basically, he would be saying that he does not matter. But for God thus to deny the infinite value of his glory, to act persistently as if the disgrace of his holy name were a matter of indifference to him–this is the heart of unrighteousness. Thus if God is to be righteous he must repair the dishonor done to his name by the sins of those whom he blesses. He must magnify the divine glory man thought to deny him." (148)